In Sanatan Dharma, the concept of time, known as "Kaal," is considered an integral aspect of the cosmic order. Time in itself is seen as a consequence of cyclical nature of existence. It is only because of the cycles of the nature, that time is both felt and measured. The movement of the time is called as Samaya Chakra or Kaal Chakra. The origin of time is explained in Hindu cosmology and philosophical texts. While the exact details may vary among different scriptures and traditions, there are some common themes in understanding the origin of time:
According to the Vedantic perspective, which is a major philosophical school within Hinduism, the ultimate reality, Brahman, is considered timeless and formless. When Brahman undergoes a process of manifestation or self-expression (known as "Lila" or divine play), it gives rise to the universe, including time.
Time, along with space and causation, is considered one of the fundamental aspects of the manifested world (Maya). It is a product of the creative energy (Shakti) of Brahman.
The concept of time is closely tied to the cycle of creation, preservation, and destruction (Srishti, Sthiti, and Samhara). In Hindu cosmology, this cycle is continuous and is governed by divine principles.
The various ages or Yugas (such as Satya Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga) represent different phases in the cosmic cycle, each characterized by specific qualities and durations. These Yugas collectively contribute to the notion of time as a cyclical and eternal force.
In some traditions, particularly those focusing on Lord Shiva, time is personified as Mahakaal, the Lord of Time. Shiva, as Mahakaal, is often described as timeless and beyond the limitations of the manifested universe.
Shiva's cosmic dance, known as the Tandava, is symbolic of the rhythm of time, with each movement representing the cosmic cycles of creation and destruction.
The concept of time is often symbolically represented by the cosmic serpent Ananta Shesha, upon which Lord Vishnu reclines. Ananta Shesha signifies the infinite and eternal nature of time, supporting the universe during its cycles.
Cyclic Nature: Kala refers to time, and within Sanatan Dharma, time is seen as cyclical, consisting of repeating cycles of creation, preservation, and dissolution.
Yugas: The concept of Yugas (ages or epochs) is integral to the understanding of time in Sanatan Dharma. There are four Yugas: Satya Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. Each Yuga has a specific duration and represents a decline in righteousness and spiritual values.
Cosmic Timeframe: The Yugas together form a Mahayuga, and a thousand Mahayugas make up a Kalpa. This grand cosmic cycle is considered a day in the life of Brahma, the creator deity, and it is followed by a night of equal duration.
Here are some key aspects of Kaal as described in Sanatan scriptures:
Personification: Kaal is often personified as a powerful deity, sometimes depicted as a being with a thousand eyes, a thousand feet, and a thousand heads, symbolizing its all-encompassing nature.
Cycles of Creation and Destruction: Kaal governs the cyclical nature of the universe, with periods of creation (Kalpa) followed by periods of destruction (Pralaya). Within these vast cycles, there are smaller cycles of Yugas (ages) characterized by different qualities.
Destroyer and Creator: Kaal is both a destroyer and a creator. It dissolves all things, but it also provides the ground for new beginnings. This paradoxical nature reflects the cyclical nature of existence.
Time as an Illusion: Some Sanatan scriptures, such as the Upanishads, suggest that time is an illusion created by the mind. The true reality, Brahman, is timeless and eternal.
References:
Rig Veda: The Purusha Sukta describes Kaal as a cosmic being with a thousand eyes, feet, and heads.
Bhagavad Gita: Lord Krishna speaks of Kaal as the destroyer of worlds and encourages Arjuna to live in the present moment, unattached to the flow of time.
Vishnu Purana: This text describes the cycles of Kalpas and Pralayas, illustrating the vastness of cosmic time.
Upanishads: The Mandukya Upanishad and Isha Upanishad discuss the illusory nature of time and the true reality of Brahman.
Great Time: Mahakala translates to "Great Time" or "Eternal Time." It represents the timeless and eternal aspect of the universe, beyond the cycles of creation and dissolution. Mahakaal, is a specific manifestation of Kala associated with Lord Shiva. He is often depicted as a fierce and powerful deity, sometimes dancing on a cremation ground, symbolizing his mastery over time and death.
Beyond Cycles: While Kala is associated with the cyclical nature of time, Mahakala is beyond these cycles, representing the unmanifest and eternal aspect of time.
Symbolism: Mahakala is often symbolized by the deity Shiva in his aspect as the destroyer, representing the transcendental nature of time that transcends the limitations of the material world.
Lord of Time: Mahakaal is considered the lord of time, holding ultimate power over its flow and cycles. He is often worshipped for protection from the negative effects of time and karma.
Destroyer of Ignorance: Mahakala is also seen as a destroyer of ignorance and illusion. He helps us transcend the limitations of time and realize the true nature of reality.
Tantric Practices: Mahakaal is a prominent figure in Tantric practices, where he is used as a symbol of transformation and liberation.
References:
Shiva Purana: This text describes Mahakaal in detail, including his fierce form and association with cremation grounds.
Kalachakra Tantra: This Tantric text presents Mahakaal as a central figure and outlines practices for connecting with his power.
Tibetan Buddhism: Mahakala is a popular deity in Tibetan Buddhism, where he is seen as a protector and guide on the spiritual path.
Yuga was nothing but a 5- year cycle of Vedic Vishuvat = Sharad Ritu (Autumnal equinox)calendar. Chaturyuga was a 20-year cycle of the same calendar.
Considering the conjunction of 22 Feb 6778 BCE (-6778) and the end of 28th Krita Yuga as sheet anchor, we can easily reconstruct the Yuga calendar and it’s evolution.
When winter solstice shifted to Ashvini Nakshatra around 7322 BCE, Indian astronomers finalised the list of 27 Nakshatras starting from Ashvini and excluding Abhijit. The epoch of 7322 BCE has been considered as the beginning of 7th Manvantara cycle in Yuga calendar. Thus:
7322-6782 BCE - 27 Chaturyugas of 20 years
6782-6777 BCE- 28th Kritayuga (Mayasura wrote Surya Siddhanta on 22 Feb 6778 BCE at the end of 28 Kritayuga)
The length of a Yuga increased to 1200 years to incorporate Jovian cycle of 12 years and increased length of Yuga cycle for accuracy
6777-5577 BCE- 28th Tretayuga (Ramayana in the last century of Tretayuga- 5677-5577 BCE)
Now the Length of a Chaturyuga has been increased to 12000 years and differential duration of Yugas introduced. Therefore, Dvapara Yuga had a duration of 2400 years
5577-3177 BCE- 28th Dvapara Yuga ( MB war took place in 3162 BCE)
Now the length of a Chaturyuga has been increased to 43,20,000 years (12000 x 360)
7322 BCE to 6782 BCE - 540 Years
27 ChaturYugas (20 years each) elapsed from 7322 BCE to 6782 BCE
28th ChaturYuga
Kritayuga: 5 years - 6782-6777 BCE (Maya's SS-22 Feb 6778 BCE)
Tretayuga: 1200 Years - 6777-5577 BCE (sri Rama's Birth on 3rd Feb 5764 BCE)
Dwaparyuga: 2400 years- 5577-3176 BCE (MB War in 3162 BCE)
Kaliyuga: 432000 years - 3176 BCE, 3173 BCE, 3162 BCE, 3126 BCE or 3101 BCE
1st kalpa (Shveta-Varaha Kalpa) of 30 Kalpas I 7th manvantara (Vaivasvatha Manu) of 14 manvantaras
28th chatur-yuga of 71 Chaturyugas I 4th yuga (Kali-yuga) of 4 Yugas