The concept of Akhadas holds a significant place in the vast tapestry of Hindu spirituality and culture. These traditional monastic orders, rooted in ancient ascetic practices, have played a pivotal role in preserving and propagating the sacred traditions of Hinduism for centuries. From their humble beginnings to their modern-day influence, Akhadas have transcended the boundaries of time and geography, leaving an indelible mark on the Hindu way of life.
The origins of Akhadas can be traced back to the ancient Indian tradition of sannyasa (renunciation) and the establishment of mathas (monasteries). These monastic orders emerged as centers of spiritual learning and practice, attracting seekers from all walks of life who sought enlightenment and liberation from the cycle of birth and death.
One of the earliest known Akhadas, the Nath Sampradaya, is believed to have been founded by the legendary yogi and saint, Gorakhnath, in the 10th or 11th century. This Akhada, which follows the lineage of the Nath tradition, played a significant role in spreading the teachings of Hatha Yoga and promoting the concept of spiritual awakening through physical and mental disciplines.
Over time, various other Akhadas emerged, each with its unique history, lineage, and philosophical underpinnings. Some of the notable Akhadas include the Juna Akhara, Niranjani Akhara, Mahanirvani Akhara, Atal Akhara, and Anand Akhara, among others.
The Akhadas have traditionally served as repositories of knowledge, preserving and propagating the sacred texts, philosophies, and spiritual practices of Hinduism. They have played a crucial role in shaping the cultural and religious landscape of India, acting as guardians of ancient wisdom and custodians of sacred rituals.
Beyond their spiritual significance, Akhadas have also contributed to the social fabric of Hindu society. They have provided a platform for the dissemination of knowledge, offering education and spiritual guidance to seekers from all walks of life. Many Akhadas have established educational institutions, such as gurukuls and pathshalas, where the teachings of the Vedas, Upanishads, and other sacred texts are imparted to students.
Furthermore, Akhadas have been at the forefront of social reforms and movements, advocating for the upliftment of marginalized communities and promoting values of equality, compassion, and human dignity. Their influence has extended beyond the realms of spirituality, shaping societal norms and championing the cause of justice and harmony.
Among the multitude of Akhadas that dot the landscape of India, a few stand out as particularly influential and revered:
1. Juna Akhara: Considered one of the oldest and most prominent Akhadas, the Juna Akhara traces its origins to the 8th century CE. It is renowned for its adherence to the Shaivaite tradition and its emphasis on the worship of Lord Shiva. The Akhara has played a pivotal role in the Kumbh Mela, with its members leading the sacred rituals and ceremonies.
2. Niranjani Akhara: Established in the 15th century, the Niranjani Akhara is known for its strict adherence to the principles of asceticism and renunciation. Its members, known as Naga Sadhus, are easily recognizable by their ash-smeared bodies and dreadlocked hair.
3. Mahanirvani Akhara: Founded in the 16th century, the Mahanirvani Akhara is one of the largest and most influential Akhadas in India. It is renowned for its commitment to the study and propagation of the Vedas and Upanishads, and its members are respected for their scholarly pursuits.
4. Atal Akhara: Established in the 18th century, the Atal Akhara is known for its emphasis on the worship of Lord Vishnu and its adherence to the Vaishnava tradition. It has played a significant role in the celebration of religious festivals and the organization of spiritual discourses.
5. Anand Akhara: Founded in the 19th century, the Anand Akhara is renowned for its embrace of the Baul tradition, a syncretic spiritual movement that blends elements of Hinduism, Buddhism, and Sufism. Its members are known for their devotional music and poetry.
The Kumbh Mela, one of the largest religious gatherings in the world, holds a special significance for the Akhadas. This sacred festival, celebrated every 12 years at the confluence of the Ganga, Yamuna, and the mythical Saraswati rivers, is a grand convergence of spiritual seekers, devotees, and ascetics from all over India.
During the Kumbh Mela, the Akhadas play a central role in organizing and conducting the various rituals and ceremonies. The heads of the Akhadas, known as Mahamandaleshwars, lead their respective contingents of sadhus (ascetics) and participate in the sacred bathing rituals, which are believed to hold immense spiritual significance.
The Akhadas erect their massive, ornate tents, known as Akhara camps, on the banks of the rivers, creating a vibrant and colorful tapestry of spiritual energy. These camps serve as temporary residences for the sadhus during the Kumbh Mela, offering them a space for prayer, meditation, and spiritual discourse.
The processions of the Akhadas, with their elaborate displays of saffron-robed sadhus, chanting mantras, and carrying sacred insignia, are a sight to behold. These grand processions, known as Shahi Snan (royal bath), are a highlight of the Kumbh Mela, drawing millions of devotees and spectators from around the world.
In the modern era, the Akhadas continue to play a significant role in preserving and propagating the rich spiritual heritage of Hinduism. While their primary focus remains on spiritual pursuits and the preservation of ancient traditions, their influence has extended far beyond the confines of monasteries and ashrams.
Many Akhadas have established charitable organizations and social welfare initiatives, addressing issues such as education, health, and poverty alleviation. They have become champions of environmental conservation, promoting sustainable practices and raising awareness about the importance of protecting the natural world.
Additionally, the Akhadas have embraced modern means of communication and technology to reach wider audiences and disseminate their teachings. Many have established websites, social media platforms, and online resources, making their wisdom and guidance accessible to seekers across the globe.
In a world grappling with existential questions and spiritual yearnings, the Akhadas offer a beacon of hope and guidance. They serve as a reminder of the timeless wisdom and profound spirituality that lies at the heart of the Hindu tradition, inspiring individuals to embark on a journey of self-discovery and inner transformation.
As the world continues to evolve, the Akhadas remain steadfast in their commitment to preserving the ancient teachings while adapting to the changing times. Their enduring presence serves as a testament to the resilience and relevance of the Hindu spiritual tradition, ensuring that its eternal truths continue to illuminate the path for generations to come.
Akharas have played a crucial role in preserving and propagating Sanskrit, the ancient language in which the Vedas, Upanishads, and other sacred Hindu texts are composed. Many Akharas have established Vedic pathshalas (schools) and gurukuls (residential schools) where students are taught the Vedas, Sanskrit grammar, and other related subjects.
Example: The Juna Akhara has established several Vedic pathshalas, including the renowned Juna Akhara Veda Vidyalaya in Varanasi, which has produced numerous scholars and pundits proficient in Vedic studies.
Akharas have been instrumental in preserving and promoting various spiritual practices and traditions within Hinduism. They have played a significant role in the revival and propagation of ancient yogic practices, meditation techniques, and ritual ceremonies.
Example: The Niranjani Akhara is known for its emphasis on the practice of Hatha Yoga and the preservation of the Nath tradition. The Akhara has produced many renowned yoga gurus and teachers who have contributed to the global spread of yoga.
Several Akharas have actively participated in social reform movements and worked towards the upliftment of marginalized communities within Hindu society. They have championed causes such as the eradication of untouchability, promotion of education, and empowerment of women.
Example: The Anand Akhara, with its roots in the Baul tradition, has been actively involved in promoting social equality and breaking down caste barriers. The Akhara has established educational institutions and vocational training centers in rural areas, providing opportunities for underprivileged communities.
In recent times, many Akharas have recognized the importance of environmental conservation and have taken steps to promote sustainable practices. They have advocated for the protection of sacred rivers, forests, and ecosystems, which hold significant spiritual and cultural significance in Hinduism.
Example: The Mahanirvani Akhara has been actively involved in various environmental initiatives, including tree plantation drives, awareness campaigns, and the promotion of eco-friendly practices during religious festivals and pilgrimages.
While remaining firmly rooted in Hindu traditions, some Akharas have actively engaged in interfaith dialogues and promoted religious harmony. They have emphasized the universal principles of love, compassion, and respect for all faiths, fostering a spirit of unity and understanding.
Example: The Atal Akhara has organized interfaith conferences and dialogues, bringing together spiritual leaders from various religions to discuss common values and promote peace and harmony.
During times of natural calamities and humanitarian crises, several Akharas have played a vital role in providing relief and assistance to affected communities. They have mobilized resources and volunteers to support relief efforts and aid in the rehabilitation process.
Example: During the devastating floods in Uttarakhand in 2013, the Juna Akhara and other Akharas actively participated in rescue and relief operations, providing food, shelter, and medical assistance to the affected people.
These examples illustrate the multifaceted contributions of Akharas in uplifting Hindu Dharma and serving the broader needs of society. By preserving ancient wisdom, promoting spiritual practices, advocating for social justice, and engaging in environmental and humanitarian initiatives, Akharas have demonstrated their enduring relevance and commitment to the overall well-being of Hindu communities and society as a whole.
Adi Shankracharya classified the Adwaitvadi Sadhus in ten groups: Giri, Puri, Bharti, Tirtha, Wan, Arnya, Parwat, Ashram, Sagar, and Saraswati. This organization called Dashnami Sangh. There are main 13 Akharas out of that seven belong to Sanyasins, three Vashnav, two Udaseen, and one Nirmal sect. These are regular parcipant in Kumbha Melas. These Akhadas are classified in three groups namely Shambhu Dal, Rama Dal and Nirmal Dal.
Further sub divided into Sanyashin, Naya Udaseen and Dadu Panthi
Headquarters: Varanasi
Specialty: Largest of the 13 Akhadas
Following: Shaivites (Followers of Shiva)
Head: Acharya Mahamandaleshwar Swami Avdheshanand Giri
Juna is a Shaivite Akhada following under the Dashnaami Sampraday (sect) founded by Adi Shankaracharya. This akhada is attached to the four mutts established by Shankaracharya at Dwarka, Puri, Shringeri and Jyotirmath. The Juna Akhada worships Bhagwan Dattatrey and their 52-foot high holy flag. Their greeting chant is Om namo Narayan. The administrative body of the Akhada is Shree Panch — the members of which are elected during the Kumbh and Mahakumbh Mela. The Akhada has a rich tradition of warrior ascetics (Naga Sadhus) who are ordained to this post only during the Kumbh and Mahakumbh Mela. The Juna Akhada also comprises the Astradhari (weapon-bearers) seers and Shastradhari (scripture-bearers) seers.
Affiliation: Shaivite Akhara within the Dasnami Sampradaya (founded by Adi Shankaracharya - tradition)
Headquarters: Varanasi, India
Deity: Lord Dattatreya (primary), potentially Lord Shiva
Significance:
Preserves Shaiva knowledge systems and potentially devotional practices related to Lord Dattatreya.
Offers spiritual guidance and potentially engages in social service activities.
Represents a unique strand within Hindu monastic life, enriching cultural heritage.
Practices:
Devotional practices likely include puja, dhyana, chanting mantras, and studying Shaiva scriptures.
The Akhara might be involved in social service initiatives like food distribution and education programs.
Uniqueness: Focuses on Lord Dattatreya, setting it apart from other Shaiva Akharas that primarily revere Lord Shiva.
Affiliation: Shaivite Akhada within the Dasnami Sampradaya (founded by Adi Shankaracharya - tradition)
Headquarters: Haridwar, India
Deity: Kapila Muni (primary), potentially Lord Shiva
Significance:
Preserves Shaiva knowledge systems and potentially Samkhya philosophy.
Offers spiritual guidance and potentially engages in social service.
Represents a unique strand within Hindu monastic life, enriching cultural heritage.
Practices:
Devotional practices likely include puja, dhyana, chanting mantras, and studying Shaiva scriptures.
Emphasis on knowledge transmission through discourses and potentially preserving ancient manuscripts.
Uniqueness: Focuses on Kapila Muni, setting it apart from other Shaiva Akharas that primarily revere Lord Shiva.
Challenges: Maintaining relevance, financial sustainability, and preserving knowledge traditions in a changing world.
Affiliation: Shaivite Akhara within the Dasnami Sampradaya (founded by Adi Shankaracharya - tradition)
Headquarters: Haridwar, India
Deity: Lord Shiva
Holy Flag: Unique insignia and flag displayed during religious processions.
Significance:
Preserves Shaiva knowledge systems through oral traditions and manuscripts.
Participates in the Kumbh Mela, showcasing devotion and contributing to the vibrant tapestry of the event.
Represents a vital strand within Hindu monastic life, embodying spiritual dedication and social service (potential role, depending on the Akhara's specific practices).
This Akhara was established in year 547 by Marich Giri and Uday Puri etc. The deity of this Akhara is Ganeshji. Headquarter of this Akhara is in Prayag Allahabad and branches are Ujjain, Varanasi, Haridwar and Triyambak.
Bankhandi Bharti, Sagar Bahrti etc, established this Akhara in the year 646. Headquarter of this Akhara in Varanasi with branches in Prayag Allahabad, Haridwar, Ujjain, Triyambak, Aaraj and Baroda.
This Akhara was stabilished by Roop Giri, Uttam Giri etc. in year 759. The kapil Muni is the main deity of this Akhara. Headquarter of this is Prayag Allahabad with the branches in Haridwar, Omkareshwar, Varanasi, Karnal, Trayabak, and Udaypur.
Katha Giri, Hari Giri etc, established this in year 856. The main deity of this Akhara is God Sun. Headquarter is in Varanasi with branches in Haridwar, Prayag, Ujjain, Triyambak, etc.
Atri Giri established this, Sarju Giri etc. in year 904. Headquarter of this is Haridwar with braches in Prayag, Varanasi, Ujjain Triyambak etc. main deity is Kartikeya.
This was stabileshed in year 1156 by Surder Giri Dalapat Giri etc. The main deities of this are God Sun and Bhairav but now Datratraya is the prominent.
This was established in year 1136. Main deities are Gayatri and Agni Dev. Headquarter of this is in Varanasi with branches in Haridwar, Ujjain, Prayag, Triyambak, Bareli, Ahmadabad, Junagarh etc.
Pritam Das established this in year 1768 in Allahabad Kumbh. The main deity is Goddess Laxmi. Headquarter is in Prayag with the branched in Haridwar, Ujjain, Gyaji, Varanasi, Kurukshetra, Patiyala, Hyderabad, Traiyambak etc. There is not any Acharya in this Akhara because after Shri Chandracharya they have end this system.
Sur Das Ji established this in year1902. There is no tradition to appoint Acharya in this Akhara. Headquarter is in Kankhan Haridwar. Other branches are in Prayag, Kurushetra, Triyambak etc. Main deity is Vishnu.
Mahant Baba Mahtab Sigh established this in year 1856. The Guru Nanak first disciple bhai Bhagirath Sigh ji propagated this Akhara. When Tenth Guru Govind Singh Ji sent his five disciples for learning in Varanasi they became famous by Nirmal sect. Main deity of this is the book Guru Granth Sahib. Head office of this Akhara is in Haridwar with branches in Prayag, Ujjain, Triyambak, Nasik etc.
Varagees have four divisions: first- Shri Sampraday – Shri Ramanuj and Ramanandacharya 36 dware. Second- Rudra Sampraday- Shri Vishnu swami acharya- 2 dware, Third- Brahm Sampraday- Shri Madhvachary 2 dware, and Fourth- Sankadi Sampraday- Nimbkacharya 12 dware. Total 58 Dware and Seven Akharas.
In the year 1475 Anubhavanandchary has called a meeting of four Sampradays in Vrindavan for forming Akhara, they established after remodeled all Sangh and Mandals and form a Akharas called Shri Panch Ramanandiy Nirmohi Ani, Shri Panch Ramanandiya Digamber Ani and Shri Panch Ramanandiya Nirvani ani, there are total 18 Anis and different Khalasas under these Akharas. Apart from these three there are Khaki, Niralaban, Mahanirvani and Santoshi Akharas also but Akhara Parishad has recognized only three.